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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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              <text>180 in. (457.2 cm)</text>
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                <text>&lt;em&gt;1763 Monument&lt;/em&gt; (Georgetown, Guyana)</text>
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                <text>Subject (Topic)&lt;br /&gt;Guyana--Georgetown&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slave insurrections--Canje River (Guyana)&lt;br /&gt;Slavery--Guyana&lt;br /&gt;Slavery--The Netherlands&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Cuffy (Coffy, Kofi Badu), d. 1763&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Unveiled three days before the tenth anniversary of Guyanese Independence, the work celebrates the Guyanese anti-colonial struggle, resistance to slavery, and eventual emancipation. It is dedicated to the memory of Cuffy (Kofi Badu), an Akan man sold into slavery who led a revolt in 1763 against the Dutch owners of the Magdalenburg plantation on the Canje River in Berbice (now part of Guyana). Although the uprising was ultimately unsuccessful, Cuffy’s rebellion anticipated the eventual end of slavery in Guyana. The sculpture stands atop a tall, tiered pedestal resembling a staircase. At the summit is a bold and commanding figure of Cuffy standing in a powerful, upright pose, with his feet planted firmly apart. He holds a pig in one hand and a dog in the other— symbols of greed and ignorance. His facial expression is defiant and determined, marked by a pouting mouth. The base of the monument prominently displays the number 1763, along with a bronze plaque bearing stylized bas-relief human figures in dynamic poses.</text>
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                <text>Moore, Philip Alphonso, 1921-2012</text>
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                <text>May 23, 1976</text>
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                <text>National Trust of Guyana; Morris Singer Foundry; &lt;span&gt;Dr. David Klautky (structural engineer); Albert Rodrigues (architect)&lt;/span&gt;</text>
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                <text>D'Urban Park, Square of the Revolution, Vlissengen Road, Georgetown, Guyana</text>
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                <text>&lt;em&gt;Cuffy Monument&lt;/em&gt;</text>
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                <text>Renée Ater</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:1763_Monument.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>National Trust of Guyana, 94 Carmichael Street, North Cummingsburg, Georgetown, Guyana</text>
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                <text>National Trust of Guyana. "1763 Monument." December 17, 2021. Accessed February 16, 2025. https://ntg.gov.gy/monument/1763-monument/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026. https://revista.drclas.harvard.edu/transnational-counter-monuments/.</text>
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                <text>&lt;em&gt;&lt;strong&gt;Signage: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;1763 Monument&lt;br /&gt;National Trust of Guyana&lt;br /&gt;Safeguarding and Promoting Our Heritage&lt;br /&gt;&lt;br /&gt;&lt;span&gt;Located at the eastern end of Brickdam on Vlissengen Road, D’Urban Park, is the 1763 Monument, a National Monument. This structure was built at a cost of $38,000.00 to commemorate the 1763 rebellion also known as the “Great Rebellion” that occurred on plantation Magdelenenburg in Berbice, Region six. The plantation was located on the upper Canje River and was owned by Madam Vernesobre.&amp;nbsp;&lt;/span&gt;&lt;br /&gt;&lt;br /&gt;&lt;span&gt;&lt;span&gt;The uprising that started on February 23, 1763, was considered the first true attempt by slaves to fight for their freedom in an organized fashion, started. During the revolt, a household slave named Cuffy from plantation Lilienburg quickly assumed a leading role in the rebellion and organized a number of riots against plantations owners. The uprising lasted for more than a year before the Dutch were able to overcome the slaves.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;For Guyana’s 10th Independence anniversary, a call was made to have a monument erected to commemorate the rebellion. Advertisements were placed in the local newspapers calling for designs and Mr. Phillip Alphonso Moore’s concept of the monument was selected. The structure was unveiled by President Linden Forbes Sampson Burnham on May 23, 1976.&amp;nbsp;&lt;br /&gt;&lt;br /&gt;&lt;/span&gt;&lt;/span&gt;&#13;
&lt;p&gt;The monument was casted in sections at the Morris Singer Foundry in Basingstoke, England, with the assistance of structural engineer Dr. David Klautky and was assembled through welding. On site, it stands 4.6 metres (15 feet) high and weighs 2267 kilograms (2 ½ tons) and rests on a plinth 5.5 metres (18 feet) high which was designed by architect Albert Rodrigues. Some features of the monument include shield like face on the chest that represents a spiritual guard against enemies and map of Guyana carved on the back representing the peoples of Guyana.&lt;/p&gt;</text>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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              <text>168 in. (426.72 cm)</text>
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                <text>&lt;em&gt;Amistad Memorial&lt;/em&gt; (New Haven, Connecticut)</text>
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                <text>Subject (Topic)&lt;br /&gt;Amistad Mutiny&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Connecticut--New Haven&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slave insurrections&lt;br /&gt;Slavery--United States&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Pieh, Sengbe (Joseph Cinque), ca. 1814-ca. 1879&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The &lt;em&gt;Amistad Memorial &lt;/em&gt;centers around a large bronze triangular prism adorned with&lt;span&gt; sculptural &lt;/span&gt;reliefs, depicting scenes from the life of Sengbe Pieh.&amp;nbsp;In &lt;span&gt;1839 &lt;/span&gt;Pieh led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad. The Amistad was seized off the coast of Long Island, NY, by the US brig, Washington and the Africans on board were imprisoned on charges of murder. The case went to the US Supreme Court, where Pieh and his fellow Africans were found to have rightfully defended themselves as they were free individuals, having been kidnapped and transported illegally. The memorial stands on the site of the New Haven jail, where Pieh and the other Amistad Africans were held during their trials. The three sides of the sculpture depict the life of Pieh: the first side shows him as a young man in Africa; the second side depicts his court trials, and the third side shows Pieh after he won his freedom. A fourth side of the sculpture, only visible from the upper floors of City Hall, includes images of disembodied hands emerging from ocean waves, a reminder of the thousands who perished during the Middle Passage. Pieh's famous courtroom statement, "make us free" is inscribed on the work’s granite base. The memorial rests atop a squared platform, which was inserted into a purpose-built recessed space added to City Hall during a 1990 renovation.</text>
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                <text>Hamilton, Ed, 1947-</text>
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                <text>September 18, 1992</text>
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                <text>The Amistad Committee, Inc.</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on base:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;This monument is a memorial to the 1839 Amistad Revolt and its leader, Sengbe Pieh, also known as Joseph Cinque. Sengbe Pieh was one of the millions of Africans kidnapped from their homes and transported in bondage to the Americas. Sold into slavery in Cuba, he and forty-eight other men, and four children were bound aboard the schooner La Amistad. During a storm, Sengbe Pieh successfully freed himself and his fellows. The Africans seized the ship, but their offers to steer La Amistad homeward were thwarted. After futile weeks at sea, they were captured off Long Island by the U.S.S. Washington.&#13;
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on base:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;On this site, the Amistad Africans were jailed awaiting trial for piracy and murder. To aid their struggle for freedom, the Amistad Committee formed, counting in its number ministers Simeon Jocelyn, Joshua Leavitt, and James Pennington; merchant Lewis Tappan; professor Josiah Gibbs; and lawyer Roger Baldwin. The Africans were tried twice prior to their ultimate triumph before the United States Supreme Court, where former President John Quincy Adams courageously defended them. Sengbe Pieh and his fellows were declared Free Persons.&#13;
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on base:&lt;br /&gt;&lt;/strong&gt;&lt;/em&gt;"Make Us Free"&lt;br /&gt;&lt;br /&gt;The Africans sought to return home. To raise funds for their voyage and to further the anti-slavery cause, they engaged in a series of speaking tours. In 1841, after a sojourn that profoundly influenced the abolitionist movement, they set sail, free at last.&lt;br /&gt;&lt;br /&gt;To commemorate the heroism of the Amistad Africans and those who shared in their quest for freedom, the 1989 Amistad Committee commissioned his sculpture by Ed Hamilton and dedicated it on September 26, 1992.</text>
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                <text>Hernandez, Esteban. "New Haven to Celebrate 175th Anniversary of Amistad, the Slave Ship that Led to Freedom." &lt;em&gt;New Haven Register&lt;/em&gt;, March 5, 2016. Accessed April 12, 2019. https://www.nhregister.com/connecticut/article/New-Haven-to-celebrate-175th-anniversary-of-11338269.php.&#13;
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                <text>Macaluso, Laura A. &lt;em&gt;Art of the Amistad and The Portrait of Cinqué&lt;/em&gt;. American Association of State and Local History Book Series, 2016.</text>
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                <text>Renée Ater</text>
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                <text>Photographs by Renée Ater</text>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <text>Bronze statue: 84 in. (213.36 cm) Granite base: 44 ¾ x 59 in. (113.67 cm)</text>
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                <text>&lt;em&gt;Denmark Vesey Monument&lt;/em&gt; (Charleston, South Carolina)</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slave insurrections--South Carolina--Charleston&lt;br /&gt;Slavery--South Carolina&lt;br /&gt;South Carolina--Charleston&#13;
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                <text>Subject (Name)&lt;br /&gt;Vesey, Denmark, 1767-1822&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The work is dedicated to Denmark Vesey, a carpenter and self-educated Black man who planned one of the most extensive slave revolts in US history in Charleston, South Carolina in 1822. Vesey, elegantly dressed in a collared jacket, trousers, and an exceedingly long and slim cravat, is shown holding his carpentry bag, his hat, and his Bible. The figure stands atop a massive granite pedestal that is inscribed on two sides with biographical and historical information about Vesey and his vital contributions to the fight for the emancipation of Black people.&lt;br /&gt;&lt;br /&gt;In May 2021, the base of the statue was vandalized. After months-long restoration, the statue and base was restored to its place in Hampton Park in March 2022. James C. Meadors, owner of Meadors, Inc., donated the new granite base and additional restoration work needed for the sculpture. See https://abcnews4.com/news/local/denmark-vesey-statue-back-in-hampton-park-after-vandalism-months-long-restoration-wciv.</text>
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                <text>Dwight, Ed, 1933-</text>
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                <text> February 8, 2014</text>
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                <text>Denmark Vesey and the Spirit of Freedom Monument Committee: Curtis J. Franks, Henry E. Darby, Dr. Wilmot A. Fraser, Ellen Dresser Moryl; Dr. Bernard Powers, Marion Welch, Donald West, Dorothy Wright; City of Charleston; Charleston County Council</text>
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                <text>Hampton Park, 30 Mary Murray Drive, Charleston, South Carolina, 29403, United States</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on front of black granite plinth:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Denmark Vesey&lt;br /&gt;Slave Rebellion Organizer&lt;br /&gt;Born Circa 1767-July 2, 1822&lt;br /&gt;&lt;br /&gt;Denmark Vesey, previously named Telemaque, was born either in Africa or on the Caribbean island of St. Thomas. At the age of 14, he was purchased by the slave trader Captain Joseph Vesey and transported to the French Colony of St. Domingue, where the young African was sold along with 389 other slaves. Claimed to be suffering from epilepsy by his new owner, Denmark was returned to Captain Vesey.&lt;br /&gt;&lt;br /&gt;The young man accompanied Captain Vesey on many trading voyages as part of the crew. In 1873, immediately after the American Revolution, Captain Vesey relocated to Charleston, South Carolina, where Denmark continued to serve him for approximately another 17 years. In 1799, however, Denmark won $1,500 in the East Bay Street Lottery in Charleston and purchased his freedom for $600.&lt;br /&gt;&lt;br /&gt;Denmark Vesey was a highly skilled carpenter and well known within free black and slave society. According to his contemporaries, he harbored frustration at his inability to legally free his wife and children. His antislavery sentiments may have received a wider audience when in 1818 enslaved and free black Charlestonians established a branch of the African Methodist Episcopal (AME) Church where he served as a church leader.&lt;br /&gt;&lt;br /&gt;Vesey envisioned a community where all would be free , but recently planned state legislation of 1820 made legal emancipation of slaves nearly impossible. Furthermore, municipal authorities repeated attacks on the AME Church convinced Vesey slavery was such a violation of God's law that rebellion was necessary to obtain liberty. He placed his own life at risk as he dared to plan to recruit others to achieve the goal of freedom.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on back of black granite plinth:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Denmark Vesey&lt;br /&gt;&lt;br /&gt;Vesey and his lieutenants "Gullah" Jack Pritchard, Peter Poyas, and Monday Gell developed a plan for a revolt, which may have involved thousands of followers. Their war of liberation was originally planned for July 14, 1822, and called for conspirators to seize weapons and set fires around the city. Once reinforced by rural slaves, as many as possible were to escape to Haiti where African people had already abolished slavery and formed an independent nation. According to Congregational minister and abolitionist Thomas Wentworth Higginson, the plan was "the most elaborate insurrectionary project ever formed by American slaves."&lt;br /&gt;&lt;br /&gt;When two slaves informed the authorities of the plot, the conspirators tried to move the date to June 16, but their plan failed. Arrests and trials followed and beginning on July 2, 1822, two days before Independence Day, Vesey and 34 of his compatriots were hanged. This figure represents the greatest number of slave conspiracy-related executions in American history. 37 were banished, most outside the United States, and four whites were briefly fined and incarcerated for for sympathizing with the conspirators. To strenghten security, officials demolished the AME Church, and the state legislature imposed rigorous new laws, including the Negro Seaman Act subjecting free black sailors from outside the state to arrest when their ships docked in Carolina ports. Free black men were required to have white guardians, and those who left the state were barred from returning. By the mid-1820s, the city fortified itself with an arsenal and barracks. In 1842, the Military College of South Carolina, now known as the "The Citadel," was established on that same site.&lt;br /&gt;&lt;br /&gt;Despite the daunting opposition, Vesey's Spirit and liberating vision did not die. He became an inspiring symbol of freedom for later abolitionists including David Walker, John Brown, Harriet Tubman, Frederick Douglass, and Harriet Beecher Stowe. His resolve demonstrates the timeless universality of men and women's desire for freedom and justice irrespective of race, creed, condition, or color.&#13;
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                <text>&lt;em&gt;&lt;strong&gt;Round sign on side of black granite plinth:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Charleston Stories&lt;br /&gt;Hear Denmark Vesey here&lt;br /&gt;Completing the Story:&lt;br /&gt;Bringing a Community Together&lt;br /&gt;www.charlestonstories.org&lt;br /&gt;History calls back</text>
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                <text>Roberts, Blain and Ethan J. Kytle. "Looking the Thing in the Face: Slavery, Race, and the Commemorative Landscape in Charleston, South Carolina, 1865-2010." &lt;em&gt;The Journal of Southern History&lt;/em&gt; 78, issue 3 (August 2012): 639-684.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Parker, Adam. "Denmark Vesey Monument Unveiled before Hundreds." &lt;em&gt;Post and Courier&lt;/em&gt;, February 14, 2014. Accessed April 12, 2019. https://www.postandcourier.com/features/arts_and_travel/denmark-vesey-monument-unveiled-before-hundreds/article_35622532-8a45-5060-a819-0e33a47c8a20.html.&#13;
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                <text>Wright, Deborah and Daron Calhoun. "Remember Denmark Vesey of Charleston!" &lt;em&gt;Avery Messenger&lt;/em&gt; (Summer 2014): 6-8. Accessed May 27, 2020. https://avery.cofc.edu/wp-content/uploads/2011/10/messenger_springsummer2014.pdf.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Dykens, Sarah Katherine. "Commemoration and Controversy: The Memorialization of Denmark Vesey in Charleston, South Carolina." M.S. thesis. Clemson University and College of Charleston, 2015.</text>
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                <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;Desenkadená/Unchained&lt;/em&gt; (Willemstad, Curaçao)</text>
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                <text>Subject (Topic)&lt;br /&gt;&lt;span&gt;&lt;span&gt;Curaçao--Willemstad&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slave insurrections--Curaçao&lt;br /&gt;Slavery--Curaçao&lt;br /&gt;Slavery--The Netherlands&lt;br /&gt;Transatlantic slave trade&lt;/span&gt;&lt;/span&gt;&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The over life-size bronze sculptural group depicts three figures, two men and one woman. As the title of the work, &lt;em&gt;Desenkadená&lt;/em&gt; (Unchained) suggests, the figures are breaking free from the chains that bind their wrists. The central figure is flanked by a man and woman, both of whom gaze at him as he breaks their chains. The “chain breaker,” a muscular, semi-nude man, stands in front of an anvil. Simon captures the figure mid-swing as he raises a hammer over his head with his right hand. In his left hand he holds iron chains in place with a chisel. The work commemorates the 1795 slave rebellion led by an enslaved person called Tula.</text>
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                <text>&lt;span&gt;Parke Lucha pa Libertat, &lt;/span&gt;John F. Kennedy Boulevard, Willemstad, Curaçao</text>
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                <text>&lt;em&gt;Tula Monument&lt;/em&gt;</text>
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                <text>Renée Ater</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Nationaal_monument_Desenkandená,_Parke_di_Lucha_pa_Libertat.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026, https://revista.drclas.harvard.edu/transnational-counter-monuments/&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>CIPDH-UNESCO. "Desenkadená." Memorias Situadas: Sites of Memory Related to Serious Human Rights Violations. Accessed February 4, 2026. https://www.cipdh.gob.ar/memorias-situadas/en/lugar-de-memoria/desenkadena/&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>"The Making of the Tula Monument Curaçao by Nel Simon, 1996-1997." YouTube. Accessed February 26, 2026. https://youtu.be/R5TIUbo6aag.</text>
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                <text>Cultural Affairs Department, Ministry of Education, Science, Culture, and Sport, 24-26 Schouwburgweg, Willemstad, Curaçao</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                <text>&lt;em&gt;Dred and Harriet Scott Statue&lt;/em&gt; (St. Louis, Missouri)</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipation--United States&lt;br /&gt;Missouri--St. Louis&lt;br /&gt;Public art &lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slavery--Missouri&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Scott, Dred, 1799-1858&lt;br /&gt;Scott, Harriet, 1815-1876&#13;
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                <text>Dred Scott Heritage Foundation: Lynne M. Jackson; National Park Service; Vladimir Zhitomirsky, VMD Sculpting; McCarthy Building Companies (Mark Smith, Mark Weiss and Dustin Roberts); KPFF Consulting Engineers; Rosch Companies; McFry Excavating; Geotechnology, Inc.; Rebar Specialist Inc.; Wilson Concrete, Vee-Jay Cement; Budrovich, Inc; Thomas Bradley and Frank Mares</text>
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                <text>&lt;strong&gt;&lt;em&gt;Inscription on base of work&lt;/em&gt;:&lt;/strong&gt;&lt;br /&gt;Dred and Harriet Scott filed suit for their freedom at this courthouse in 1846. Their case reached the United States Supreme Court and was decided in 1857. The court ruled that the Scotts and all African Americans were not citizens of the United States. Opposition to the decision was one of the causes of the Civil War and led to the Thirteenth, Fourteenth, and Fifteenth Amendments to the Constitution. The Scotts' struggle for freedom stands as a defining moment in the history of the Civil Rights Movements.&lt;br /&gt;&lt;br /&gt;Dedicated June 8, 2012&lt;br /&gt;Gift of the Dred Scott Heritage Foundation&lt;br /&gt;Harry Weber, Sculptor</text>
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                <text>A figurative statue of Dred and Harriet Scott. Dred Scott wears a suit with tie. He reaches his left arm behind Harriet Scott, embracing her; they also hold hands. Harriet Scott wears a full-length dress and turns her head upward.</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:Dred_and_Harriet_Scott_Statue_2_(8257d8fd-c3a1-3d14-164d-d0961fc37038).jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>Weber, Harry. "About: Dred and Harriet Scott." Regional Arts Commission of St. Louis. Accessed April 30, 2021. https://racstl.org/public-art/dred-and-harriet-scott/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <text>120 in. (304.8 cm)</text>
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                <text>&lt;em&gt;Edmonson Sisters Memorial&lt;/em&gt; (Alexandria, Virginia)</text>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipation&lt;br /&gt;Freedom&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slavery--Virginia&lt;br /&gt;Transatlantic slave trade&lt;br /&gt;Virginia--Alexandria&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Edmonson, Mary, 1832–1853&lt;br /&gt;Edmonson, Emily, 1835–1895&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Two young women emerge from a large rocky outcrop, their hands clasped tightly as they stride forward. The over life-sized work depicts the abolitionists and former enslaved sisters, Mary and Emily Edmonson. The statue is located on the site of the former Joseph Bruin’s slave jail, where the sisters were held after a failed attempt to escape from Washington, DC in 1848 on the ship Pearl. On the back of the sculpture is an etching of the ship and the word "Pearl."</text>
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                <text>Blome, Erik, 1967-</text>
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                <text>Carr Development Corporation and The City of Alexandria</text>
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                <text>Edmonson Plaza, 1701 Duke Street, Alexandria, Virginia, 22314, United States</text>
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                <text>Renée Ater</text>
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                <text>&lt;p&gt;&lt;em&gt;&lt;strong&gt;Inscription on the work's base:&lt;/strong&gt; &lt;/em&gt;&lt;br /&gt;The Edmonson Sisters&lt;br /&gt;Erik Blome&lt;br /&gt;Sculptor&lt;br /&gt;© 2010&lt;br /&gt;Assisted by C. Blome&lt;br /&gt;&lt;br /&gt;On the obverse of the memorial, Blome included a low relief of the schooner, Pearl.&lt;/p&gt;</text>
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                <text>Photographs by Renée Ater</text>
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            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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                <text>City of Alexandria, 301 King Street, Alexandria, Virginia 22314, United States</text>
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              <elementText elementTextId="3753">
                <text>Heid, Markham. "Alexandria Dedicats Sculpture Honoring Edmonson Sisters." &lt;em&gt;Washington Examiner&lt;/em&gt;, June 24, 2010. Accessed May 27, 2020. https://www.washingtonexaminer.com/alexandria-dedicates-sculpture-honoring-edmonson-sisters.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Blome, Erick. "The Edmonson Sisters." &lt;em&gt;Erick Blome-Sculptor&lt;/em&gt;. Accessed February 4, 2026. https://www.erikblome.com/edmonson-sisters.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Ater, Renée. "The Memory of Slavery in the Urban Landscape of Alexandria Virginia." In &lt;em&gt;Traces and Memories of Slavery in the Atlantic World&lt;/em&gt;, eds. Lawrence Ajé and Nicolas Gachon, 215-232. Routledge, 2020.</text>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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                <text>&lt;em&gt;Emancipation Statue&lt;/em&gt; (Bridgetown, Barbados)</text>
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                <text>Subject (Topic)&lt;br /&gt;Barbados--Bridgetown&lt;br /&gt;Enslaved persons--Emancipation--Barbados&lt;br /&gt;Freedom&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;&lt;span&gt;Slave insurrections--Barbados&lt;br /&gt;&lt;/span&gt;Slavery--Bardados&lt;br /&gt;Slavery--England&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Bussa (dates unknown)&#13;
&lt;p&gt;&lt;/p&gt;</text>
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            <description>An account of the resource</description>
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                <text>The monumental bronze statue depicts a semi-nude figure, dressed only in shorts. He raises his arms in a triumphant gesture, which accentuates the broken chains around his wrists. The identity of the figure is thought to be the leader of the April 1816 slave revolt, General Bussa. Although ultimately unsuccessful, it was the largest revolt in Barbadian history, General Bussa commanded nearly 400 freedom fighters.</text>
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                <text>Broodhagen, Karl, 1909–2002</text>
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                <text>March 28, 1985</text>
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            <name>Type</name>
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            <name>Coverage</name>
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                <text>J. T. C. Ramsey Roundabout, ABC Highway and Highway 5, Bridgetown, Barbados</text>
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                <text>&lt;em&gt;Bussa&lt;/em&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on front of monument,an excerpt from the Abolition Act of 1833:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;...Be therefore enacted…that from and after the first day of August one thousand eight hundred and thirty-four all persons who in conformity with the laws now in forces in the said colonies respectively shall on or before (August 1, 1834) have been duly registered as slaves in and such colony and who on (August 1, 1834) shall be actually within any such colony and who shall by such registries appear to be (August 1, 1834) of the full age of six years and upwards shall by force and virtue of this act...become and be apprenticed laborers...' The Abolition Slavery Act (1883)&lt;br /&gt;&lt;br /&gt;This statue was erected by the government and people of Barbados to commemorate the 150th anniversary of the abolition of slavery and the emancipation of Barbadians from the institution of slavery&lt;br /&gt;&lt;br /&gt;This statue was unveiled by the Prime Minster The Hon. H. B. St. John O. C. M. P. on 28 March 1984&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Inscription on side of monument:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"De Ting Come from England&lt;br /&gt;To Set We Free Now Lick&lt;br /&gt;And Lock-Up Done Wid&lt;br /&gt;Hurrah Fuh Jin-Jin. . ."&lt;br /&gt;Barbados Folk Song</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
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                <text>Bronze</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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              <elementText elementTextId="2373">
                <text>Renée Ater</text>
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            <description>A related resource from which the described resource is derived</description>
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                <text>Photograph: Daniel Berek, &lt;a href="https://www.flickr.com/photos/dlberek/12711319014/in/photolist-knjstT-21ogW3e-2jEVqzG-knfQhE-2oiPipb-2h5Be8V-oVhsgN" target="_blank" rel="noopener"&gt;Flickr&lt;/a&gt;</text>
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            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="5182">
                <text>&lt;p&gt;Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026, https://revista.drclas.harvard.edu/transnational-counter-monuments/&lt;/p&gt;</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
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              <elementText elementTextId="5382">
                <text>Division of Culture, Prime Minister's Office, Turners Hall, Saint Andrew, Barbados</text>
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            <name>Contributor</name>
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                <text>Government of Barbados</text>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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              <text>156 in. (396.24 cm)</text>
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                <text>&lt;em&gt;Estatua de Yanga/Gaspar Yanga&lt;/em&gt; (Veracruz, Mexico)</text>
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                <text>Subject (Topic)&lt;br /&gt;Enslaved persons--Emancipation&lt;br /&gt;Maroons--Mexico&lt;br /&gt;Mexico--Verzcruz&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Resistance&lt;br /&gt;Slavery--Mexico&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name) &lt;br /&gt;Yanga, Gaspar&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>The muscular, semi-nude figure looks resolutely forward as he raises a machete in his right hand and holds a long (sugar cane?) in his left. A shackle with a broken chain is still attached to his left wrist. The work was created to celebrate Gaspar Yanga, a seventeenth-century self-emancipated (former enslaved person) leader of a maroon colony of self-emancipated people near Veracruz, Mexico. He successfully resisted a Spanish attack on the maroon colony in 1609 and later negotiated with the Spanish colonial government to secure self-rule for the maroon settlement.</text>
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                <text>English</text>
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                <text>Negro Yanga, Barrio del Negro Tango, 94930 Yanga, Veracruz, Mexico</text>
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                <text>&lt;em&gt;El Yanga&lt;/em&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Plaque:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"El Yanga"&lt;br /&gt;&lt;br /&gt;Negro Africano precursor de la libertad de los negros eslavos fundo este pueblo de San Lorenzo de Cerralvo (hoy Yanga) por acordado del virrey de nueva Espana, Don Rodrigo Osorio Marquez de Cerrvalo, el dia tres de Octobre del ano 1631 por mandato del virrey trazo el pueblo el Capitan Hernando de Castro Espinosa, H. Ayuntamento Constl. 1973-1976&lt;br /&gt;&lt;br /&gt;El Yanga ver agosto 10 De 1976 &lt;br /&gt;Primer pueblo libre de America&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;strong&gt;&lt;em&gt;English translation:&lt;/em&gt;&lt;br /&gt;&lt;/strong&gt;Black African liberator and precursor of the black slaves who founded this town of San Lorenzo de Cerralvo (today Yanga) by agreement of the viceroy of New Spain, Don Rodrigo Osorio Marquez de Cerrvalo, on the third day of October 1631 by order of the viceroy. This town was laid out by Captain Hernando of Castro Espinosa. H. Constl. City Council, 1973-1976. &lt;br /&gt;&lt;br /&gt;El Yanga on August 10, 1976. &lt;br /&gt;First free town in America</text>
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            <name>Rights Holder</name>
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                <text>Renée Ater</text>
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                <text>Lendechy, Erasmo Vásquez, 1918-2002</text>
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                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:EstatuaYanga.jpg" target="_blank" rel="noopener"&gt;Wikimedia Commons&lt;/a&gt;</text>
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                <text>August 10, 1976</text>
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                <text>156 in. (396.24 cm)</text>
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                <text>Bronze</text>
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                <text>Rosas, Salma Lara. "Erasmo Vazquez Lendechy: autor de la escultura en Yanga y ayudante principal de Frieda Kahlo." &lt;em&gt;El Sol de Corodoba&lt;/em&gt;, August 11, 2024. Accessed on February 2, 2025, https://oem.com.mx/elsoldecordoba/cultura/quien-fue-erasmo-vazquez-lendechy-historia-del-artista-que-hizo-la-escultura-de-yanga-13224263.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="4189">
                <text>Carillo, Karen Juanita. "Mexico's First Liberated City Commemorates Its Founding." JSTOR Daily, October 20, 2021. Accessed February 16, 2025, https://daily.jstor.org/mexicos-yanga-commenorates-founding.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5185">
                <text>Conduru, Roberto. "Transnational Counter-monuments: Anti-Slavery and Pro-Freedom Memorials." ReVista: Harvard Review of Latin America, July 30, 2021. Accessed January 28, 2026, https://revista.drclas.harvard.edu/transnational-counter-monuments/.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Enslaved: Peoples of the HIstorical Slave Trade. "Yanga." Enslaved.org. Accessed February 4, 2026. https://enslaved.org/fullStory/16-23-126857/</text>
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                <text>City of Yanga</text>
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              <elementText elementTextId="5388">
                <text>City of Yanga, Edificio Municipal, Avenue 2, Centro, 94930 Yanga, Veracruz, Mexico</text>
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        <name>machete (knife)</name>
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        <src>https://www.slaverymonuments.org/files/original/296a8f99f98c7ddfbeba50976948f923.jpg</src>
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                  <text>Resistance</text>
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                  <text>Renée Ater</text>
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                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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                  <text>Written by Grace Yasumura</text>
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      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
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          <name>Physical Dimensions</name>
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              <text>86.61 in. (220 cm)</text>
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                <text>&lt;em&gt;Estatua Zumbi dos Palmares&lt;/em&gt; (Salvador da Bahia, Brazil)</text>
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                <text>Subject (Topic)&lt;br /&gt;Brazil--Salvador da Bahia&lt;br /&gt;Public art&lt;br /&gt;Public sculpture&lt;br /&gt;Maroons--Brazil&lt;br /&gt;Resistance&lt;br /&gt;Slavery--Brazil&lt;br /&gt;Slavery--Portugal&lt;br /&gt;Transatlantic slave trade&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Zumbi (Zumbi dos Palmares), 1655-1695&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type)&amp;nbsp;&lt;br /&gt;Commemorative sculpture</text>
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                <text>Magno, Márcia</text>
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            <name>Date</name>
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                <text>May 30, 2008</text>
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                <text>Fundação Cultural Palmares (Brasilia); Monument Committee: Mônica Kalile, Raimundo Bujão, Lázaro Duarte, Jorge Conceição, and &amp;nbsp;Valmir Dois Mundo; João Henrique de Barradas Carneiro, Mayor; Gilberto Passos Gil Moreira, Minister of Culture</text>
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                <text>Visual Arts-Sculpture</text>
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            <name>Coverage</name>
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                <text>Praça da Sé, 15-23 - Pelourinho, Salvador - BA, 40020-210, Brazil</text>
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            <name>Has Part</name>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"Zumbi dos Palmares “É chegada a hora de tirar nossa nação das trevas da injustica racial.” &lt;br /&gt;&lt;br /&gt;Nasceu livre, em 1655, na Serra da Barriga, união dos Palmares, Alagoas. Neto de Aqualtune, não permitiu a submissão de seu povo ao jugo da corda portuguesa, pois queria a liberdade para todos, dentro ou fora do Quilombo. Persistiu na luta e tornou-se líder do Quilombo, sento ferido em 1694, quando a capital Palmares foi destruída. Em 20 de Novembro de 1695, foi morto e decapitado. &lt;br /&gt;&lt;br /&gt;Após 300 anos, a data da morte desse líder da resistência negra foi instituída, pelo moviment negro, como o dia nacional da consciência negra."&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;“Zumbi” (a Felicidade Guerreira) Letra de Waly Salomâo &amp;amp; música de Gilberto Gil (par o filme Quilombo) 1983&amp;nbsp; &lt;br /&gt;&lt;br /&gt;Zumbi, comandante guerreiro &lt;br /&gt;Ogunhê, ferreiro-mor capitão &lt;br /&gt;Da capitania da minha cabeça &lt;br /&gt;Mandai a alforria pro meu coração &lt;br /&gt;&lt;br /&gt;Minha espada espalha o sol da guerra &lt;br /&gt;Rompe mato, varre céus e terra &lt;br /&gt;A felicidade do negro é uma felicidade guerreira &lt;br /&gt;Do maracatu, do maculelê e do moleque bamba &lt;br /&gt;&lt;br /&gt;Minha espada espalha o sol da guerra &lt;br /&gt;Meu Quilombo incandescendo a serra &lt;br /&gt;Tal e qual o leque, o sapateado do mestre – escola de samba &lt;br /&gt;Tombo – de – ladeira, rabo – de – arraia, fogo – de – liamba... A felicidade do negro é uma felicidade guerreira"&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;Esta escultura em bronze do Zumbi dos Palmares, herói da resistência negra contra a escravidâo, foi criada, projetada e executada pela escultora márcia, magno, resultado, de extensa pesquisa inconográfica, técnica e plástica, possui 2,20m de altura e expressa Altivez, força, dignidade e Beleza plástica. &lt;br /&gt;&lt;br /&gt;Simboliza “as multiplas faces dos espíritos de África”. Em posição de alerta, apresenta uma perna apoiada a outra, semelhante a um pássaro silvestre, ágil, dia e noite em permanente vigília. O guerreiro Zumbi dos Palmares está portando uma lança de caça e um gládio, cópia fiel do “Mukwale”, peça preciosa, utilizada por grandes guerreiros cuja decoração, do cabo representa o chefe tradicional em pé e atento a qualquer circunstãncia. &lt;br /&gt;&lt;br /&gt;30 de Maio de 2008"&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>&lt;em&gt;&lt;strong&gt;Bronze plaque: &lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"Homenagem a Zumbi dos Palmares&amp;nbsp; &lt;br /&gt;Projecto Autoria: Lázaro Souza Duarte&amp;nbsp; &lt;br /&gt;&lt;br /&gt;Zumbi dos Palmares líder da primeira experiência democrática do país. O Monumento de Zumbi dos Palmares é o símbolo da resistência do povo negro brasileiro e a materializaçâo da memória de lutas e conquistas pelo exercício da liberdade no fortalecimento pela consciência negra. &lt;br /&gt;Salvador, 30 de Maio de 2008&amp;nbsp; &lt;br /&gt;&lt;br /&gt;Comissâo Gestora&amp;nbsp;&lt;br /&gt;Mönica Kalile, Raimundo Bujâo, Lázaro Duarte, Jorge Conceiçâo e Valmir Dois Mundo&amp;nbsp; &lt;br /&gt;Joâo Henrique de Barradas Carneiro, Prefeito&amp;nbsp; &lt;br /&gt;Gilberto Passos Gil Moreira&amp;nbsp; Ministro da Cultura"&lt;br /&gt;&lt;br /&gt;English translations of the plaques can be found at the Historic Markers Database: https://www.hmdb.org/marker.asp?marker=26125.</text>
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            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="2705">
                <text>Bronze, Black granite</text>
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          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
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                <text>Araujo, Ana Lucia. "Public Memory of Slavery in Brazil." In &lt;em&gt;Slavery, Memory and Identity: National Representations and Global Legacies&lt;/em&gt;, eds. Douglas J. Hamilton, Kate Hodgson, and Joel Quirk, 115-130. London: Pickering &amp;amp; Chatto, 2012.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Damasceno, Felipe. "Zumbi dos Palmares." Salvador Escravista. Accessed January 27, 2026. https://www.salvadorescravista.com/homenagens-reparadoras/zumbi-dos-palmares.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="5391">
                <text>"Fundação Cultural Palmares lança edital para escolher estátua de Zumbi." Instituto do Patrimônio Histórico e Artístico Nacional (Iphan, January 16, 2008. Accessed February 26, 2026. http://portal.iphan.gov.br/noticias/detalhes/1984/fundacao-cultural-palmares-lanca-edital-para-escolher-estatua-de-zumbi.</text>
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            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
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              <elementText elementTextId="2707">
                <text>Renée Ater</text>
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          <element elementId="41">
            <name>Description</name>
            <description>An account of the resource</description>
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                <text>The work is dedicated to Zumbi dos Palmares, a quilombo leader and one of the principal forces behind the resistance to slavery in Brazil. The muscular, seminude figure of Zumbi dos Palmares, stands with his weight shifted to his right foot. He brings the sole of his left foot to his right shin and holds a spear in his left hand as he turns his head slightly to the left.</text>
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            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
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              <elementText elementTextId="3154">
                <text>Photograph: &lt;a href="https://commons.wikimedia.org/wiki/File:ZumbiStatue.jpg" target="_blank" rel="noopener"&gt;Wikipedia Commons&lt;/a&gt;</text>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="5390">
                <text>Centro Administrativo da Bahia, Av. Luiz Viana Filho, 435, Salvador, Bahia, 41730-101, Brazil</text>
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          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
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              <elementText elementTextId="5392">
                <text>86.61 in. (220 cm)</text>
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        <name>black granite</name>
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        <name>bronze</name>
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        <name>figurative</name>
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      <tag tagId="247">
        <name>machete (knife)</name>
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        <src>https://www.slaverymonuments.org/files/original/4a1cc0f190e13de470b2f0148ca1eaa3.JPG</src>
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        <src>https://www.slaverymonuments.org/files/original/939a9c6f383a38d640f294b3f3e8f493.JPG</src>
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          <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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            <element elementId="50">
              <name>Title</name>
              <description>A name given to the resource</description>
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                <elementText elementTextId="3484">
                  <text>Resistance</text>
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            <element elementId="37">
              <name>Contributor</name>
              <description>An entity responsible for making contributions to the resource</description>
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                <elementText elementTextId="3485">
                  <text>Renée Ater</text>
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              <name>Description</name>
              <description>An account of the resource</description>
              <elementTextContainer>
                <elementText elementTextId="3956">
                  <text>&lt;p&gt;The monuments and memorials in this section commemorate the enslaved and free men and women who resisted bondage and worked to end the institution of slavery. In her book, &lt;em&gt;The Slave's Cause: A History of Abolition&lt;/em&gt; (2016), historian Manisha Sinha examines the long history of Black resistance to chattel slavery. Resistance to enslavement took many forms—from rebellions aboard slave ships and on plantations to the enslaved slowing the pace of work, breaking tools, feigning illness, and escaping from bondage.&lt;/p&gt;&#13;
&lt;p&gt;The works in this section honor these diverse histories of resistance. The &lt;em&gt;&lt;/em&gt;&lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1122" target="_blank" rel="noopener"&gt;Amistad Memorial&lt;/a&gt;&lt;/em&gt; in New Haven, Connecticut, recognizes Sengbe Pieh, who led a revolt of abducted Africans against their captors on the Spanish slave ship, the Amistad; the&lt;i&gt; &lt;a href="https://www.slaverymonuments.org/items/show/1159" target="_blank" rel="noopener"&gt;Three Rebel Queens of the Virgin Islands&lt;/a&gt;&lt;/i&gt; in St. Thomas, U.S. Virgin Islands, celebrates the women of the Fireburn Revolt of 1878; and the &lt;em&gt;&lt;a href="https://www.slaverymonuments.org/items/show/1156" target="_blank" rel="noopener"&gt;Gaspar Yanga&lt;/a&gt; &lt;/em&gt;statue highlights a seventeenth-century self-emancipated leader of a maroon colony near Veracruz, Mexico.&lt;/p&gt;&#13;
&lt;p&gt;In the near future, we will add more commemorative works from the Caribbean to this theme including monuments and memorials in Antigua, Jamaica, Guadeloupe, and Martinique.&lt;/p&gt;&#13;
&lt;p&gt;Updated January 26, 2026&lt;/p&gt;</text>
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              <name>Creator</name>
              <description>An entity primarily responsible for making the resource</description>
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                  <text>Written by Grace Yasumura</text>
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    <itemType itemTypeId="19">
      <name>Still Image</name>
      <description>A static visual representation. Examples include paintings, drawings, graphic designs, plans and maps. Recommended best practice is to assign the type Text to images of textual materials.</description>
      <elementContainer>
        <element elementId="7">
          <name>Original Format</name>
          <description>The type of object, such as painting, sculpture, paper, photo, and additional data</description>
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              <text>Sculpture </text>
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          <name>Physical Dimensions</name>
          <description>The actual physical size of the original image</description>
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            <elementText elementTextId="4044">
              <text>36 x 33.6 x 24 in. (91.44 x 85.34 x 60.96 cm)</text>
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        <description>The Dublin Core metadata element set is common to all Omeka records, including items, files, and collections. For more information see, http://dublincore.org/documents/dces/.</description>
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          <element elementId="50">
            <name>Title</name>
            <description>A name given to the resource</description>
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                <text>&lt;em&gt;Henry "Box" Brown Memorial &lt;/em&gt;(Richmond, Virginia)</text>
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            <name>Subject</name>
            <description>The topic of the resource</description>
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                <text>Subject (Topic)&lt;br /&gt;Antislavery movements--United States&lt;br /&gt;Enslaved persons--Emancipation--United States&lt;br /&gt;Public art &lt;br /&gt;Public sculpture &lt;br /&gt;Resistance&lt;br /&gt;Slavery--Virginia&lt;br /&gt;Virginia--Richmond&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Name)&lt;br /&gt;Brown, Henry "Box," 1816-1897&#13;
&lt;p&gt;&lt;/p&gt;</text>
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                <text>Subject (Object Type) &lt;br /&gt;Commemorative sculpture</text>
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            <name>Format</name>
            <description>The file format, physical medium, or dimensions of the resource</description>
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                <text>JPEG</text>
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            <name>Language</name>
            <description>A language of the resource</description>
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                <text>English </text>
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            <name>Type</name>
            <description>The nature or genre of the resource</description>
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                <text>Visual Arts-Sculpture</text>
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            </elementTextContainer>
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          <element elementId="38">
            <name>Coverage</name>
            <description>The spatial or temporal topic of the resource, the spatial applicability of the resource, or the jurisdiction under which the resource is relevant</description>
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              <elementText elementTextId="3929">
                <text>Box Brown Plaza, 1498 Dock Street, Richmond, Virginia, 23219, United States</text>
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          <element elementId="91">
            <name>Rights Holder</name>
            <description>A person or organization owning or managing rights over the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="3930">
                <text>Renée Ater</text>
              </elementText>
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            <name>Description</name>
            <description>An account of the resource</description>
            <elementTextContainer>
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                <text>The memorial commemorates Henry "Box" Brown's harrowing journey to freedom. On March 23, 1849, with the assistance of James Caesar Anthony Smith, a freedman and white abolitionist, Samuel Alexander Smith, Brown shipped himself in a two-by-three-foot crate marked "dried goods" from Richmond to Philadelphia. Brown would later become a well-known antislavery activist, attempting to assist other enslaved people to escape in crates. The memorial includes a bronze crate meant to resemble the wooden one that Brown used. The crate is open and an outline of a crouching human figure is inscribed on the back panel of the box. An informational placard is sited near the sculpture, which details the history of slavery in Richmond and Brown's escape.</text>
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            </elementTextContainer>
          </element>
          <element elementId="48">
            <name>Source</name>
            <description>A related resource from which the described resource is derived</description>
            <elementTextContainer>
              <elementText elementTextId="3933">
                <text>Photographs by Renée Ater</text>
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          <element elementId="67">
            <name>Has Part</name>
            <description>A related resource that is included either physically or logically in the described resource.</description>
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                <text>&lt;em&gt;&lt;strong&gt;Inscriptions on five sides of box:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"Buoyed up by the prospect of freedom...I was willing to dare even death itself."&lt;br /&gt;&lt;br /&gt;"The idea flashed across my mind of shutting myself up in a box, and getting myself conveyed... to a free state."&lt;br /&gt;&lt;br /&gt;"I laid me down in my darkened home of three feet by two feet."&lt;br /&gt;&lt;br /&gt;"My friends...managed to break open the box, and then came my resurrection from the grave of slavery."&lt;br /&gt;&lt;br /&gt;"I arose a free man."&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="3935">
                <text>&lt;em&gt;&lt;strong&gt;Inscription on the stone platform:&lt;/strong&gt;&lt;/em&gt;&lt;br /&gt;"In a wooden crate similar to this one, Henry Brown, a Richmond tobacco worker, made the journey from slavery to freedom in 1849"</text>
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            </elementTextContainer>
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          <element elementId="78">
            <name>Extent</name>
            <description>The size or duration of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="4039">
                <text>36 x 33.6 x 24 in. (91.44 x 85.34 x 60.96 cm)</text>
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            </elementTextContainer>
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          <element elementId="79">
            <name>Medium</name>
            <description>The material or physical carrier of the resource.</description>
            <elementTextContainer>
              <elementText elementTextId="4040">
                <text>Bronze</text>
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            </elementTextContainer>
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          <element elementId="39">
            <name>Creator</name>
            <description>An entity primarily responsible for making the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4041">
                <text>Unknown</text>
              </elementText>
            </elementTextContainer>
          </element>
          <element elementId="40">
            <name>Date</name>
            <description>A point or period of time associated with an event in the lifecycle of the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4042">
                <text>2001</text>
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            </elementTextContainer>
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          <element elementId="47">
            <name>Rights</name>
            <description>Information about rights held in and over the resource</description>
            <elementTextContainer>
              <elementText elementTextId="4043">
                <text>City of Richmond, 900 East Broad Street, Richmond, Virginia, 23219, United States</text>
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          <element elementId="37">
            <name>Contributor</name>
            <description>An entity responsible for making contributions to the resource</description>
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              <elementText elementTextId="4046">
                <text>City of Richmond; Richmond City Council Slave Trade Commission; Venture Richmond</text>
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            </elementTextContainer>
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          <element elementId="80">
            <name>Bibliographic Citation</name>
            <description>A bibliographic reference for the resource. Recommended practice is to include sufficient bibliographic detail to identify the resource as unambiguously as possible.</description>
            <elementTextContainer>
              <elementText elementTextId="4203">
                <text>&lt;em&gt;Encyclopedia Virginia&lt;/em&gt;. "Henry Box Brown (1815 or 1816-1897)." Accessed February 17, 2025. https://encyclopediavirginia.org/entries/brown-henry-box-1815-or-1816-1897.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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              <elementText elementTextId="4204">
                <text>Brown, Henry. &lt;em&gt;Narrative of the Life of Henry Box Brown, Written by Himself&lt;/em&gt;. Manchester: Lee and Glynn, 1855. Documenting the American South. Accessed February 17, 2025. https://docsouth.unc.edu/neh/brownbox/brownbox.html.&#13;
&lt;p&gt;&lt;/p&gt;</text>
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        <name>abstract</name>
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        <name>bronze</name>
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